Omar Chowdhury

BAN♡ITS (2024–25)

Film still from BAN♡ITS
BAN♡ITS (2024–25), film still, 17:43, colour, stereo
BAN♡ITS installed at Busan Biennale
Installation at Busan Biennale 2024, BAN♡ITS (2024–25), 17:43, colour, stereo, aluminium and mesh pavilion, JBL PartyBox speakers, LED lighting
Rear view of the BAN♡ITS pavilion and LED wall at Busan Biennale
Rear installation view at Busan Biennale 2024, BAN♡ITS (2024–25), 17:43, colour, stereo, aluminium and mesh pavilion, JBL PartyBox speakers, LED lighting
documentation from BAN♡ITS
Installation documentation, Busan Biennale 2024

Watch BAN♡ITS installation documentation

film from BAN♡ITS
Trailer, BAN♡ITS (2024–25), 1:00, colour, stereo

Watch BAN♡ITS — 60-second trailer

Film still from BAN♡ITS
Film still, BAN♡ITS (2024–25), 17:43, colour, stereo
Film still from BAN♡ITS
Film still, BAN♡ITS (2024–25), 17:43, colour, stereo
Three bandits gathered around a vehicle in a purple-tinted film still
Film still, BAN♡ITS (2024–25), 17:43, colour, stereo
Crowd interacting with BAN♡ITS at Busan Biennale
Installation and crowd interaction at Busan Biennale 2024

Out near the lawless eastern borderlands of the ‘sub-’continent, a diasporic artist returns to make a film with a crew of washed-up ban♡its obsessed with Heath Ledger’s Joker. As they comically reenact their romanticised past, we confront the divergent histories and philosophies of peasant banditry as political resistance. Presented on a festive LED wall inside a temporary village pavilion, BAN♡ITS (2024–25) asks: when the art world comes calling, who are the real ban♡its?

The work combines cinema, ceremony and party aesthetics. Flashing lights animate the roof; speakers burn beside the screen. The installation becomes both social space and stage set.

The bandits occupy every frame as “knowing” subjects, spraying slogans, philosophies and nihilistic declarations across the screen. Their wiry leader emerges as prophet, performer and political theorist, insisting that their failed and increasingly inert violence remains a form of revolution. Extremely unserious, serious people, in other words. But revolutionaries have always been a little theatrical. Revolutions still happen.

The artist remains physically absent but verbally present: an interloper, a pariah and a minor agent of exoticism. The bandits casually discuss murdering him for his possessions, yet he cannot quite transform their boasts into heroic cinema. Unable to verify their mythology, he turns to their soliloquies to fill the vacuum where his own art is supposed to be.

View in complete works sequence